Animal studies is an interdisciplinary field that draws from the humanities, social sciences, and natural sciences, focusing on past and present human-animal relationships, their representations, ethical implications, and social, political, and environmental dimensions. Critical Animal Studies (CAS) offers a more radical perspective on human-animal relations, aiming to end animal exploitation and oppression. CAS challenges numerous aspects, including animal industrial complex, animal experimentation, meat culture, and the invisibility of animal suffering (S. Best). It incorporates a critical view of human-animal relations, an intersectional approach to animal rights and ethics (C. Adams, S. Taylor, A. and S. Ko, A. George), the analysis of speciesism (D. Nibert) and anthropocentrism in human cultures and communities (M. Calarco, R. Twine, N. Taylor), politics (S. Donaldson, W. Kymlicka, E. Meijer), communication (N. Almiron), philosophy (C. Oliver, D. Wadiwel), literature (S. McHugh, S. Vint), education (H. Pedersen, P. MacCormack, K. Horsthemke), as well as posthumanist (C. Wolfe, E. Cudworth) and vegan studies (V. Stănescu, L. Wright, A. Potts).
Researchers engage with animals both directly — studying their behavior, emotional lives, consciousness, and communication through ethical observation and interaction — and indirectly, analyzing representations of animals in art, media (film, television, social media), literature, religious texts, and legal systems. Critical Animal Studies aim not only to challenge the reduction of humans to animals and elevate marginalized groups but also to radically transform power structures.
According to biologist Jakob von Uexküll’s theory, all living beings have their own Umwelt—subjective worlds shaped by perception and action specific to their species. The environment influences and defines nonhuman animals, but animals also construct and reshape their Umwelt through interaction with their surroundings. Humans integrate nonhuman beings into their communities on discursive and material levels, often violently, depleting their Umwelt.
Animals possess complex and diverse forms of existence, sensory experiences, and communication. The New York Declaration on Animal Consciousness, signed by researchers in April 2024, recognizes consciousness in many animals, including mammals and birds, and acknowledges the possibility of consciousness in all vertebrates and many invertebrates. This suggests that animals experience emotions, are aware of their existence, and interact with their environment on a profound level. The third principle of the Declaration emphasizes that if animals have conscious experience, ignoring this experience in decisions affecting their lives is irresponsible; it must be considered in shaping our shared future.
The key question for this year’s section is how can Critical Animal Studies help us rethink coexistence with nonhuman animals? We will discuss ethical approaches to studying real and symbolic animals, the contributions of posthumanist theory and continental philosophy to animal rights and well-being, the role of gender in Critical Animal Studies, the presence of animals in social, economic, and political spaces, the role of animals in the development and maintenance of capitalist production, the material and symbolic exploitation of animals in war, strategies for representing animals in film and other media, and how vegan studies can critically expand and deepen animal studies.